A Church Nearly Abandoned
The harsh and sour smell of a past long gone
The disturbingly loud tick of a clock.
Hassocks are damp, the hymn books musty
The Bible, as it happens, open at Ezekiel fourteen.
Above the chancel-arch pale visions of heaven and hell
Appear again through peeling whitewash slapped on
By zealous puritans at the Reformation. Lost souls tumble
Down into the gaping jaws of devils above a phrase of dog Latin.
Floor tiles are cracked, there are cobwebs in corners
Surprisingly, a vase of dead flowers brown on a dusty lintel;
Unpolished pews that no-one has sat in for years
The squirrels and serpents on the newels dark with age.
A sudden creaking bench arouses nameless jabbing fears.
The silence is penetrating, an unlucky dead bird a shock
You shiver involuntarily; at the enclosing desolation
And the piercing cold and so many nearby graves.
Everything is faded, everything old
The senses fail before so much dust and mould.
An honoured ‘here lieth’ of some importance in life buried
Under a much worn gravestone in the nave is crumbled
Into nothing and long gone. Beyond the rood screen with its
Painted panels of scratched out saints, above the choir
A plaster bust of Emilia moft amiable and devoted wife
Of Sir Henry Hassett Bar’t and their six dead infants.
What tears and turbulences of the heart must have gone on
Behind those unseeing alabaster eyes? I picture vivid Medieval lives
Pardoners, the del boys of their time, expertly filleting gullibles
Lusty bonneted wives in Sunday best, apple cheeked children
The torn consciences of the Reformation, and during the long
Unenthusiastic eighteenth century years livid faced squire
And parson drinking port, then top-hatted and stiff-collared
Sir Henry Hassett with Emilia, so conscious of their station
In their special squire’s pew so empty of their six dead infants.
All vanished and gone. It is as hard to imagine
As envisage an old aunt you visit in her dowdy home
Was once a blooming young bride, and is now alone
Stranded in unhappiness and helplessness and urine.
And what of the future? How will this scene be centuries hence
When Norfolk is under water? First the sodden hymn books,
Their well loved words and melodies undone by the devouring sea
Will disintegrate and give back their atoms to the universe from whence
They came.
The bonds of being in curtain and hassock will separate
Into neptunian nothingness. I imagine long wandering weeds winding
About the altar and shoals of wondering fish peering at the unseeing face
Of amiable Amelia before she too completely vanishes, the rood screen and the pulpit,
Preserved by lack of air, nibbled and holed into fantastic exuberances of submarine excrescences.
Gradually a different scale of times and states will begin its rule,
Each tick of the clock a day, each hour a year, each year a millennium.
In the warming seas a school of brilliant fish will flash between the arches,
The nave patrolled by ugly monsters grown hideous in shape and size
From pressures of the deep. Eventually, eon by eon, covered
By thick layers and slow sediments of time the roof will buckle
Under the great weight of water, the leaning pillars will sink down
To the sea floor, even stones will be ground into sand, doubly obliterated
By ooze and mud and slime, and the absence of humanity; none to know,
To imagine, to see meaning and to recognize, for humanity too will be no more.
Yet slowly I become aware – or do I? - of the bright spirits gathered here
Invisible to both imagination and to reason, and indeed to sense, but present
To the mind, in this dense and taut and pungent atmosphere.
Disturbed by my entry they had vanished but gradually they
Re-appear, to again start dwelling graciously in this their ghostly place
Where once in life they had offered up so much entangled love and pain.
Their presence is as abstracted and unknowable to sight as mathematics.
Here imagination fails; but the address of this atmosphere to the astonished soul
Is as lucid and compelling as if this emplacement were a delicate instrument
Designed for a further faculty that we possess, as microscopes and telescopes
Extend the eyes, or like receiver dishes at Menwith Hill and Filingdales
Harvesting faint messages from remotest regions of inner space
As if, in this quiet place, as if implanted messages in column, pulpit, arch and pillar
Bring down, even down to us through long passages of time, encoded information
Stretching back through stone circles, henges, tumuli, tholoi, neolithic graves
Back and back through burial chambers and rock tombs and ice age caves
Back yet further to a knowledge of a light that is beyond darkness, of a life that is
Beyond death, to brighten and to bless the night we know and fear,
That presses in upon us only just outside our attention and our reason.
And so it is that I cross these silent fields and come down this quiet lane
Through snowdrops blooming between the lichened graves, and blackbirds calling
In the spring, through hot lazy summer months and the drifting leaves of autumn
And then through the short chilly days of winter, through every clime and season
To enter, enchanted and enthralled, this further magical and riveting dimension
That is beyond both past and future, again and again and again.
A Poem For You
If I could I would write a poem for you
But I can’t think of one just now
So I send these few words instead
But perhaps they are a poem after all
For poems do not live in words
But in the heart and in the head.
A Quiet Passing
And so she came to the dark tower
Whose lengthening shadows
Slowly devour the light
And slipped without word
Into that impenetrable night.
But she went serene and prepared.
Her spirit had burnt during all her past
With fevers, guilts and fears
And fierce anxieties. But in the last years
With the pain and the helplessness
She learnt to be patient, grew still with tranquilities
And her living resolved itself at last
Into clear joys and sweet simplicities.
She went beyond caring.
The acids that tortured her spirit so fiercely
Dissolved into air, sweet air.
She became all made of kindness.
Even the nurses were touched with elation;
We were cross with her sometimes
But really gave what we had to give gladly
For we knew that we were witnesses
Of a gracious transformation.
In the last days death was in her face
Already her spirit seemed distant.
And her mind out of reach.
We knew she was going Hushed, we stood in silence
As her boat slid quietly
Into the shadows
At the end of all her voyaging.
They buried her in a churchyard
In a quiet corner of England
Within earshot of the silence of the sea
And the ceaselessness of tide and wave
Where primroses and violets
And pansies and forget-me-nots
Follow in solemn march
Where the year still wheels in festivals
And wild winds blow on her grave
At Mass
I stretched out my hand today to try
To lay hold of summer as it flew by
But all in vain; even as I saw
Fleeing time ran on before
Now became then, the moment gone
This hour and all that it contains sped on.
Last evening Springwatch presented by Kate Humble
Eggs hatch, chicks cheep, new lambs stand and tumble
Chris fends off all this cruel beauty with irony
Simon laments robbed nests with melancholy
Bur Kate being a woman is different, in a way part of it
Detached, like us, but also somehow in the heart of it
For a moment she’s all women, the whole scene almost relieves
My pressing need for intercourse with the beautiful
In ways sex, somehow, never quite achieves.
Women are – could you say? - more there, more natural
Their natures at once both simpler and more complex
Sex glorified by nature and nature transformed by sex.
For a moment a stab of love that’s almost pain.
The moment vanishes, and Kate’s just Kate again.
I try to grasp once more what may or may not have been
But cannot reach it through the TV screen
Kate’s droning on about websites, telling you
To make sure to change wet socks, as women do.
And then last Tuesday to King Lear
All make-believe of course, just wigs and paint
One thing’s for sure, real life it ain’t
Do something useful, get a proper job I jeer
The old fool’s not mad, they’re not really king and queen
Yet not quite pretending either, but something in between
That strange untrue truth with which we engage
In the two hours’ traffic of the stage
At mass the priest holds up the bread
The living body of one once dead
The host is tasteless, the wine cheap
Surely this is hocus-pocus, why then do I keep
On believing it not just in spite of but because
It’s difficult to believe? Perhaps to stem the loss
Of what I sometimes wonder I once knew
A truth that is more true than true
To staunch the hunger that we sometimes feel
For a reality more real than real
The feeling that the here and now, this definite article
Is but a wave collapsed into a particle.
Perhaps, with regret, I’d dismiss all this as nonsense
Were it not for the astonishments of science
The Big Bang coming out of nothing – whatever that is
And atoms, it appears, are mostly empty spaces
Well it doesn’t look like that, this bond of trust
Our senses make with sticks and stones and dust.
But then I wouldn’t, or couldn’t, in any case
No longer yearn to see, or not to see, the face
Of the divine lover who may be dwelling or not dwelling
In my heart, to shrug off these glimpses telling or not telling
Us of somewhere else, that may be or may not be eternity
To abandon this spellbinding fascination so compelling
With an eternal self we know only by its lack
In this brief encampment, this passing bivouac.
(I can’t help feeling that ‘The old fool’s not mad, they’re not really king and queen/ Yet not quite pretending either, but something in between’ has a ring of Larkin about it,. although I cannot find it in his works. Perhaps I didn’t look hard enough. If I have plagiarized the great master I offer him my apologies and much gratitude for so much pleasure given.)
Belonging
I suppose it is perfection of form
Why a naked woman is so beautiful
A high congruence of natural art
A sensual totality, the whole lady
A sweet belonging of each part.
I gaze upon this lovely thing of nature
Like a satyr looking through a window -
The slim ankles, the slender neck
The neat toes that so undermine my heart.
Borne aloft on our big brains I have escaped nature
Not simply instinctual now but conceptual, almost
A visiting intellectual, a mind trapped in a creature
I am no longer the snow and the wind and the rain. .
You are human too like me, and yet – O miracle!
You are beautiful as the flowers are beautiful
Through you I belong to the earth again.
So perhaps that is why my heart turns over
When you get up afterwards to pour the tea
Because you are so beautiful
And because I am your lover.
Castaway
I think I’ll take to my desert island the late novels of Henry James
How I’ll luxuriate in those thickets of complex implication
As – plop! – the coconuts drop inconsequentially and randomly
Quite without intention or irony
In quiet moments of stillness too still for meanings or names.
Nine bean rows shall I have there upon my fabled isle
Much of the day I’ll spend, I plan, in meditation
Sitting for years just quietly
Like the Buddha under the bojum tree
While the bees work the bean flowers with neither guilt not guile.
I’ll hear the waves sussurring softly with a low sound on the shore
In gentle rhythmic unplanned regulation
I’ll have breakfast at three (pm)
And cornflakes and mangoes for tea
While I shout to the seagulls ‘Hi there! Nothing matters any more’.
I’ll think of the empty atomic spaces in the solid grains of sand
Piled up in trillionned drifted aggregation
I’ll listen to the winds whispering strange words
I’ll have a shot at learning the language of the birds
And cry out’ Mine! All mine!’ upon the echoing strand.
But it’s no good -
I’ll never drift in the lazy noon through the hot lagoon dreaming
Of Maggie Verver and Millie Theale
The local park will have to do as my theatre of elation.
Most consequentially defecating dogs, pram-pushing mums
Drunk tramps on benches, lobelias and geraniums
The discarded evidence of en plein air copulation
Are paradise indefinitely postponed – but real.
IExistence
How can I put into words this love that has come upon me?
For existence shining and still in all that exists
The almost understood songs of the running rivers
The very beginnings of music in bird calls
The secret voices of the winds
Sweet cherishing of the earth by rain
The stillness in the stillness of the autumn mists
Why did I not realize that colour is a marriage
A love affair between light and matter? Waiting impatiently In the molecular structures of flowers and in the lightwaves
And in the billions of photons streaming out of the sun
Awaiting its priest, a eucharistic minister, a celebrant, a holy man
One who joins in holy union and brings to fulfilment. The coded images on the retina firing across the axons and synapses Until re-united in splendour in the temple of the brain I am lost in astonishment at this transubstantiating wonder
I pray, I robe, I purify myself, and go out to glorify a geranium
And what am I to do with it? This strange feeling in my head That waiting only just the other side of an invisible screen, Only just out of my sight is a great army of the dead. Surely this is nonsense, they are not absent as an empty chair is vacant Awaiting its returning occupant, but vanished absolutely, gone. Surely this is quite fanciful. But it doesn’t quite feel like that
Go away, I shout, you’re nothing, you know you don’t exist But there they are still: hovering, mute, silent, beseeching, beautiful
How I have come to treasure Chinese painting
The long patient years of observation
The slow closing of the gap between mind and its object
Then the swift seizing it in a few minutes’ brushwork
Life flows through a bamboo, willows hang over water
Apricot trees in the spring, a heron fishing
The totality of its being gathered in its action
Cherry blossoms burst from bare branches, an autumn moon;
Junks sailing on a gleaming river, a swiftness of birds
A lady bows to a Taoist master
But above all what is not painted
The white background, the vacant surround
The nothing out of which all these lovely things come
The emptiness, the stillness, the silence
How do I know that this isn’t all nonsense?
An escape from life? A self-gratifying act?
What about science? Data, experiment, peer review.
The hard empirical bullets of fact
But science too tells us of the emptiness
The non-existence that was all that existed
Before the Big Bang, visible particles that in another dimension
Are invisible waves, in instantaneous non-local communication
Across the whole universe, randomly appearing quarks
Emerging from nothing and then disappearing back
Into nothing. The emptiness. The stillness. The silence.
Known always to mystics and now also to science
How can I put into words what cannot be put into words?
This indescribable unimagineable lover dwelling
Deep in my heart. Is this too an illusion?
It hardly matters, for who would abandon a love so compelling?
The emptiness. The stillness. The silence
And what after death? What then? Will the cosmos
Translate us into a blinding transcendental enlightenment?
Or just leave us to rot. Blackness, blankness, not even nothing.
‘And in the morning I shall know your face’
Will there be the encounter with being? With existence itself?
The divine greeting? The longed-for meeting? Or not?
Faces
My friend Sebastian has been to Auschwitz
And what haunts him, he tells me, are the faces
Rows and rows of photographs of faces, harrowed
And appalled and astonished into another dimension
By this unimagineable evil to which they had come.
While he was at Auschwitz I was at Chartres
And I too keep thinking of faces
Noble and sensitive and delicate faces
Gravely paying hushed and loving attention
To goodness and truth, the very surrounding air
Become exquisite with the gentle humanity
Of their stone resurrection. Ranged in rows
Before the threshold, either side of the porch,
Ushering us into another dimension.
And, indeed, what will undo us are faces
Faces that you pass shut up in the particular
In malls and precincts and shopping arcades.
You can see, as in crystal, written upon them
What our fate will be in the coming decades.
‘Got up. Cornflakes. Put the cat out.
Caught bus to work, news in paper sad.
Julian had egg on his tie. How we laughed.
Bus home. Tesco ready meal not bad.
Fed cat. TV. Put out rubbish. Bed.
Woke up to find I was still dead.’
Perhaps, after all, the Last Judgment portrayed
On the cathedral’s façade gets it well,
The saved souls ascending to bliss, and demons
Pitchforking with relish the damned into hell
(What acts of virtue must have been at the last
As SS slammed the doors of the gas chambers fast).
At its extremities life is too excessive, too strange
Too inordinately, inexplicably evil and good
For this theatre of chrome and concrete and plastic
To be ‘the real world’, as we call it,
We are all foot soldiers of the fantastic.
We too face a last judgment, a searing cleavage
Of evil and good, even between saving and destroying The earth, an absolute choice, crossing the threshold Into this other dimension of Auschwitz and Chartres.
But to save the world we have to change our faces.
Only when the faces you meet in malls and arcades
Have become as gentle as the statues of Chartres
With a Smithian sympathy for all of humanity, will we
Make the right choice between better and worse.
We conquer unimagineable evil by imagining good,
Shut up in the particular, even in precincts,
Rational beings have minds as big as the universe.
Sky Fingers
I run my fingers across the sky, pushing and probing everywhere
Searching for the secret door through which I might go
Shouting ‘Mr Coleridge are you there?’
Blake and his burning tyger, Eliot with coffee spoons rampant
Among the tapestried figures on the glowing walls
The run stealers flicker to and fro, stout Cortez gazes –
Who owns these magic halls?
A damsel with a dulcimer, Wordsworth’s universal powers
Our true home said Augustine, the Proustian pure time
The auditory imagination Eliot called it, Lowry the other side
The primary reality was Erich Neumann’s term
While Love revealed to Dante his Beatrician bride
Coleridge’s imagination, Blake’s twofold vision
Keats’ negative capability, Marlowe’s mighty line
So many names for what cannot be named
That whereof we cannot speak, according to Wittgenstein
I walk in wonderment in the country of astonishment
Through re-created because re-imagined planet earth
Drop-of-blood-and-foam-dapple lights the orchard apple
Hazy heat is absorbed and not refracted in East Coker’s stones
The desert is for ever eloquent with Ozimandias’s shattered monument
A world renewed by wonder as by the secret ministry of frost
Aldestrop is bright with birdsong, at an Arundel tomb a birth -
Does this path lead to paradise? Or an empty cage of vacated bones?
An Ode to Todmorden
When God
Made Tod
He was most mystified
He couldn’t quite decide
Where to put it
So he put it down just here
Not quite in Yorkshire
And not quite in Lancashire.
The Unlived Life
Last night I decided at 9.24
Not to live life any more
So I went to bed
And watched TV instead.
St Lucy’s Day
Deep darkness of December. Black nights. Sullen days.
Sodden silence in the drowned land.
Storms rage and gales howl
And turkeys run shrieking to their deaths.
But still still. Darkness darkness. Still still.
Lights! Lights! Where are my switzers?
Let darkness be quenched in bowls of light.
Ho ho ho’s and glittering of tinsel
And the head of John the Baptist on a dish
Decorated with five gold rings, one through his tongue
One in his nose, one for each ear, and one for luck.
Away with the darkness, away in a manger
Old King Cole looked out over the brilliant
White snow fields on the feast of Stephen.
Still still. Darkness darkness. Still still.
Mistletoe druidically dim on misty oaks.
Raindrops glimmering jewels on black branches.
I am coming. I am coming.